I e-mailed somebody in our community a few weeks ago to say a quick “how are you”. A few hours later he e-mails me back, “Rabbi how much do you want?” Shocked, I thought to myself, what has the world come to? Here I am emailing a very innocent e-mail and he responds, “How much do you want?!” So he explained and told me that he knows what would have happened – he would have replied, then I would reply in turn, a lighthearted conversation would ensue and eventually I would ask him to give charity in honor of Rosh Hashanah. So he was just saving me time by getting down to the point…
Our lives have become so fast paced we don’t even realize it. Time is scant, and so wasting it on frivolities such as greetings and niceties is a total misuse. When last did you step outside at 8am amidst the frenzied rush to get to work, only to notice the blossoming rose on your doorstep? How often have you brushed your child’s innocent queries aside in the name of an important deadline you simply cannot miss? The pressures of life often lead us to forget ourselves and the truly significant things in life. But as guilty as most of us are, it can’t be helped. Surely there must be an answer?
This week’s Torah portion of Noach presents the well-known tale of the flood that wiped out the corrupt society that inhabited earth at the time. The timelessness of Torah means that the 4000-year-old flood still holds relevance in our day and age and retains a lesson even for our ultra-modern generation. Each of us, at some point in our lives, finds ourselves drowning in a flood. The waters are created by the anxiety and stress of daily life: business deals don’t always go the way we planned; an argument with a spouse leads to frustration. The tumultuous whirlpools of these daily pressures threaten to engulf us and take us down. And through it all we find ourselves clutching at whatever we can get hold of, only to find we’ve been grasping at straws and sticks.
The key to floating, however, is to enter Noach’s ark. The word used by the Torah for ark is “teiva”, which also translates as “word”. Or more specifically, words of Torah. Just as Noach saved himself and his family by entering that structure, so too are we to enter the haven of Torah. Studying Torah, praying and living the mitzvot form the only boat sturdy enough to keep us afloat.
Ship ahoy!