A couple of weeks ago I celebrated my birthday. Mayer Naftoli Stock – a good friend and community member – wanted to buy me a birthday present. He asked my brother-in-law, Rabbi Yosef Lipsker, what I might like, and Rabbi Lipsker suggested a kiddush cup. And so, Mayer Naftoli presented me with a beautiful new silver kiddush cup, which I intend to use every single week at the shul kiddush.
A short time later, Rabbi Lipsker was celebrating his own birthday, and Mayer Naftoli asked me for an idea of what to give him. I suggested he commit to keeping a new mitzvah and call Rabbi Lipsker to let him know that this mitzvah would be in honor of his birthday.
When Mayer Naftoli called him, Rabbi Lipsker quipped, “Tell Rabbi Vigler he can keep the mitzvahs, but I want the silver kiddush cup!”
But the gift of a kiddush cup is really also the gift of a mitzvah.
When the Jewish nation was in the desert, they decided to send spies into the Land of Israel, to scout out the terrain and its inhabitants. Their report was so negative that the people concluded they’d rather stay in the desert.
They sound ungrateful. G-d promises them an entire country for their own homeland, and yet they prefer to wander endlessly in the hot, dry desert?
But Chassidic masters explain that there was more to it than that. In the desert, they were provided with manna for food, the Well of Miriam for water, and protective clouds which not only kept them safe, but also washed and ironed their clothes for them. With all their physical needs taken care of, they were free to study Torah, connect to G-d and live a spiritual existence.
They knew that in the Land of Israel, life would change. They’d have to clothe, house and feed themselves, and there would be much less time for Torah study. So naturally, they preferred to stay in the desert where they could live a life closer to G-dliness.
But, what G-d actually wants – from us and from them – is a combination of the physical and the spiritual. When we use the mundane world around us for spiritual purposes, we are able to permeate the world with spirituality. For example, if someone works hard and uses a chunk of his salary to send his children to a Jewish school, he elevates his job to a spiritual plane. If a young woman uses facebook to invite a friend to a Shabbat meal, or a Torah class, she elevates her social networking tools.
In Today’s world, powerful technological tools are readily available. Most can be used positively or negatively. Our job is to use them for the right purpose, to permeate them with holiness.
And that is exactly what I’ll be doing when I use my new kiddush cup. When I say the blessings, the cup and wine will become permeated with G-dliness. This is what He wants.