This morning I ran 5.1 miles around Central Park, in 90 degree weather, at 5:30am. For me, that was a record run. Now, before all you marathoners out there start laughing, keep in mind that I am a novice runner, whose maximum until now, when I really push myself, has been 3 miles. My extra 2.1 miles is proportionally like you adding an extra 20 miles to your marathon!
Why did I push myself today?
I wasn’t running alone. I was with James*, an elite IDF soldier wounded in combat three times. He has no vision in one way, experiences perpetual pain in his hand, legs, and ribs, and suffers with chronic PTSD. The only thing that helps him forget his pain is running. And so we ran.
At the two mile point, I felt like I had run as much as I could, but then I looked at James and thought to myself, if he can do it, how can I stop? So I kept running. After four miles, my entire body was aching, but I managed to get to 5.1 in decent time.
In this week’s Torah portion we read about the Jews’ travels through the desert. Our sages teach that their journeys represent our spiritual journeys. Each mitzvah we do is a journey, each time we push ourselves to do something outside our comfort zone we travel closer to our destination—the Final redemption.
When you are used to putting on tefillin once a week, and then you increase to twice a week, you are surging forward. When you don’t keep Shabbat but commit to lighting candles each week at the correct time, you are closing in on the goal. When you are accustomed to giving 5% of your earning to charity and you start giving 10%, you are bridging the distance between exile and redemption.
We all have a spiritual comfort level, and sometimes we need an extra push to get us to the next level, just like I did with my running. It’s hard. It’s scary. It’s different. We haven’t done it before. There are so many reasons not to. But when we push beyond what’s familiar, beyond what’s easy and comfortable, that’s when we progress, like the Jews in the desert, towards our destination–the final Redemption and the coming of Moshiach.