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‘Rabbi, I Need a Hug’

It was Erev Yom Kippur, probably the busiest day of the year for any rabbi. I was in my office, stressed, trying to manage the constant inundation. The phone was ringing non-stop, I was receiving texts and Whatsapps with all kinds of halachic questions, and at the same time I had my own preparations to do. People were calling to ask about fasting. One wanted to know if he could take Tylenol, another called to ask about fasting while pregnant. Others were looking to donate before the holiday began, and I still had my speeches to write, which take many hours of preparation! 


And then Gilad* called. “Rabbi,” he said, “I need to meet you.”
“Sure,” I agreed. “How is the week after Sukkot, when I am stress-free and can give you my attention?”
“No, I need to meet you today!” he said. 
“Today? Are you kidding?” I thought. “Is it an emergency?” I asked. 
“Yes, yes it is,” he said. 

Well, my primary job is helping people, and if someone tells me he needs me urgently I drop everything to help. And if it happens to be one of the busiest days of the year, so be it. 

“Sure, come to my office,” I said. 
“I’m already here,” he told me, and rang the bell. 

We sat down and Gilad began to tell me his story. He served in the IDF and then came to New York, he explained. “Rabbi, I’ve had a really rough year,” he said, crying now. “It’s not easy. I’m in pain, I’m far from my family who are all in Israel. Do you know why I needed to meet you today, urgently? I need a hug.” 

Immediately, I got up and gave him a long hug. “Let me also give you a spiritual hug,” I offered, and helped him put on tefillin. I also invited him to join our community for the entire Yom Kippur, which he did. Over the course of the day I made sure to check in with him, hug him, and make sure he truly felt among family. Afterwards he told me he had an incredible experience. 

Throughout Yom Kippur, I couldn’t stop thinking about Gilad. I’m so glad he reached out! And I thought to myself: We are all like Gilad. We’ve all had a rough year. A tough 18 months in fact. The world has changed and no one has been unaffected. Don’t we all need a giant hug?!

G-d A-mighty, we are all Gilad. We demand you give us a hug — a warm, massive, tight hug. We don’t care how busy you are. 

In fact, this is what the holiday of Sukkot is all about. Our sages explain that the Sukkah is actually G-d’s embrace, and as we sit in it, he is holding us tight, telling us, “I got you.” 

A sukkah is considered kosher for use with only two walls, and a third wall the height of a fist. Just like a person who hugs with two arms and a fist, the sukkah is G-d telling us, “No matter what’s going on in the world, don’t worry, I’m with you, I’m holding you, I’ve got you.” 

May we all enjoy His embrace this Sukkot. 

Chag Sameach.

Rabbi Uriel Vigler


*Name changed to protect privacy.

Cutting A Tree In A Manhattan Park!

I Googled, “Can I cut down a tree in Manhattan?” and the first thing that popped up was:

According to Title 18, Chapter 1, Section 18-129 of the New York City Administrative Code, it is illegal and punishable by law for citizens to remove, kill, or damage a street or park tree, whether intentionally or accidentally. ... Anyone caught removing or otherwise harming a tree should be reported immediately.

Well, that got me nervous. You see, at the beginning of the summer I was in Ruppert Park for our outdoor Shavuot party, and I noticed that many trees now hang over the spot where we have built our Sukkah for the last 15 years or so.

I found it strange, because I would have noticed them the year before, and I hoped I hadn’t overlooked something which would make our sukkah unkosher. 

So two weeks ago I returned to take a better look and re-evaluate, and sure enough, trees and branches were hanging over most of the area where our sukkah would be. Perhaps on a regular year, when Sukkot falls out later, the trees are already bare and it’s a non-issue? Or maybe they’ve just extended over time and only recently become a problem… Either way, I had to take action.

Although a sukkah is only a temporary dwelling, there are very strict guidelines for how it needs to be built, and if a tree hangs over it, the part of the sukkah covered by the tree is not kosher. Our sukkah in Ruppert Park has become a neighborhood staple, and so many people rely on it to be able to perform the mitzvah of eating in the sukkah. We cannot have parts which are not kosher!

So I started researching how to remove a tree, which is when I realized it is not at all simple. I called a tree company and asked them to come and prune the trees, and they told me I need a permit. So I called every office I know of from the city and the parks department, and eventually made an appointment for an inspector to meet me at the park.

I explained the problem, and he asked why the tree would interfere. I explained that by hanging over the sukkah, it makes the structure unkosher.

He asked, “What are you covering the sukkah with?”

“Leaves or bamboo mates or date palms.”

“Then what’s the issue with the trees?” he wanted to know. “It’s the same thing.”

I explained that although it’s the same material, when it’s connected to the ground it makes the sukkah not kosher, but as soon as you cut it and place it on top, it’s ok.”

It made no sense to him, but somehow, thank G-d, we convinced him and he agreed to give us the required permit. A tree cutting company will be coming next week to prune the trees and ensure our sukkah is kosher for the holiday!

Sitting in the sukkah demonstrates our deep faith in G-d. We leave the security of our homes and sit in a flimsy structure, trusting Him to care for us and keep us safe, and remembering how he did so for 40 years in the desert. Thank G-d, now hundreds more people will be able to do the mitzvah correctly!

G-d gives us the guidelines and it’s our job to get things done exactly to His specifications. No shortcuts allowed!

Shabbat Shalom, 

Rabbi Vigler

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