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United With Ukraine

The world woke up on Thursday to war in Ukraine. A terrifying war by one of the largest and most powerful armies on the planet. The potential for loss of life is staggering.  And considering the sheer strength of modern-day armies, we have no idea what the future will bring, or even the next hour. 

If you think this war will only affect people living in Zhitomir, Kharkiv, Dnieper and Kyiv, think again. It's 2022, and this can turn into a world war with little notice. 

This war affects every person in the world for other reasons too. Not just the fear, or stock market, or rising prices, but because the people in Ukraine are our brothers and sisters. Their pain is our pain; their hardship is our hardship. They are family. 

I have a cousin in Odessa, Rabbi Shneur Vigler. I asked him why he didn’t leave Ukraine in the last 10 days. “Aren’t you afraid? There have been so many warnings! The Israeli government urged all Israeli citizens to leave before it’s too late and the borders close.” 

He explained that he and his fellow Chabad rabbis have all committed to remaining with their communities and providing as much assistance as possible despite the danger. Now, that’s self sacrifice! My cousin and his colleagues had every single reason to escape with their families to the safety of Israel, but instead they chose to remain with their Ukrainian brothers and sisters. 

I once spent Pesach in Ukraine. I was a 19-year-old Yeshiva student studying in Israel and I heard that Chabad in Ukraine was seeking volunteers to lead public Passover Seders throughout the country. So I volunteered. I was young, full of energy, and excited to embark on this new and different mission.

Looking back, I was also very naive. I found myself in the city of Shepetivka, population 40,000, including 200 Jews, where indoor plumbing and electricity were either non-reliable or non-existent. Our bathroom was outdoors and we had hot water for only one hour per day. On the eve of Passover, the electricity shut down and we had to draw water from a well.

I missed the Seders at home with my family, and I missed the modern conveniences I had been raised with. I couldn't wait for the holiday to end.

Why was I there? I didn't even share a language with the 200 local Jews! I didn't speak a single word of Ukrainian, and my translator apparently didn't understand a word of English! But we managed to communicate the basics. When it was time to eat matzah, everyone ate matzah. When it was time to drink wine, everyone drank wine. And everyone understood that we were there to celebrate our freedom. So 200 Ukrainian Jews had a Seder that year.

Fast forward 23 years to 2022: Judaism in Ukraine is flourishing. There are over 200 Chabad couples serving 160 communities in 52 cities. This impressive network boasts 49 educational centers, 7 orphanages, 32 soup kitchens, as well as synagogues, mikvahs and community centers.

Ukraine is the birthplace of the Rebbe, and is where his father served as chief rabbi. The Chabad Menorah Center in Ukraine is not only the biggest Chabad center in the world, it’s the biggest Jewish center as well. Our roots there are deep.

And now, Chabad is at the forefront of caring for the Ukrainian Jewish community during this crisis. Our rabbis and rebbetzins have selflessly remained behind to be with their communities—providing food, supplies, a comforting shoulder, emergency aid, and opening up their Chabad houses as shelters. And although we may not be with them physically, we are with them nonetheless. 

How can we help?

In our arsenal, we have two incredible weapons: prayer, and good deeds. Let’s storm the heavens and demand that G-d end the war and reinstate peace in the region. 

And please take a minute to send a contribution to our brothers and sisters in Odessa, who are literally stockpiling food for the community there. Use this link to donate, and pray for the safety and wellbeing of all Ukrainians.

Shabbat Shalom 

Rabbi Uriel Vigler

How a Homeless Jew Came Home

In the middle of summer, as I was walking up First Avenue, I stopped outside a magnificent building, admiring its structure, fantasizing about housing our Chabad center there. I began to imagine where the shul and classrooms would be. I envisioned thousands of people coming in and out on a daily basis. I was mesmerized, until I was jolted out of my daydream by a “Hey! What are you staring at?”

And that’s how I met Simon*, a 73-year-old Jew who has been living in homeless shelters after a spate of bad luck 40 years ago, in which he lost his home and all of his possessions. He struck me as a deeply intelligent, worldly and knowledgeable person.

Of course, I asked him to put on tefillin, but he adamantly refused. “Never did it and never will.”

I asked Simon how I could reach him, since he doesn’t have a phone, and he gave me his email address. I invited him to attend our Simchat Torah services and was pleasantly surprised when he showed up and danced and had a great time.

Over the following months Simon stopped by my office many times. We had lots of good conversations, but each time I asked him to put on tefillin he refused.

Now, I like a challenge. So the more he resisted, the more determined I became. He had never even had a bar mitzvah! But because he is so intelligent, he used every argument in the book against me, consistently refusing.

Simon has no phone, no wallet, no bank account, no home, no possessions. The only thing he possessed was a laptop to check his email. And one day, he put his bag down for a moment and it was stolen. “Why would someone steal my laptop?” he asked me. “Why?!”

“If G-d gives me a laptop, I will put on tefillin,” he declared.

Well, I knew what I had to do. “I would be happy to be G-d’s emissary and give you a laptop,” I said.

But Simon was hesitant. He didn’t like the sound of it. He felt like I was kind of forcing him to put on tefillin. But the laptop was enticing. He took two weeks to think about it, then came back to pick up the brand new laptop I had asked someone to donate.

I rolled up his sleeve, wrapped the tefillin, and then took out the Shema, thinking I would need to read it word for word for him to repeat. And then Simon astounded me! He bellowed the Shema so loudly, with every fiber of his being and all the energy his 73-year-old body could muster. I thought the walls were shaking!

And for that moment in time, Simon was not homeless. He had come home, connected to millions of other Shema-saying Jews worldwide, bonded to G-d Almighty in the most powerful way.

Remember the building I was dreaming about? With thousands of Jews walking in and out daily? This is that building, I realized! Nothing can give Hashem more pleasure than this homeless Jew putting on tefillin and saying Shema, creating another brick in the Third Temple which will be rebuilt very soon. 

As Simon proceeded to recite the rest of the Shema flawlessly and with meaning (I have no idea how he knew to read Hebrew like that!), I thanked G-d for allowing me to do this beautiful mitzvah—a laptop for tefillin.

 

*Name changed to protect privacy.

Have a great Shabbos

Rabbi Uriel Vigler 

A Word is a Word

A few weeks ago, we packed up our shul and moved out of the location we had occupied for almost 10 years. It was not an easy process. That space held so many memories for us—tears, laughter, Purim parties, Shabbat and holiday dinners, Pesach seders, friendships formed, l’chaims shared, Torah classes enjoyed.

For 10 years the owner donated the space to us, but unfortunately he passed away last year and his family decided to sell the building. They gave me a few months’ notice to start packing up and looking for a new location.

When the time came, I asked for a short extension - just a few more months. But they already had a potential buyer who needed the space to be empty.

So we vacated. Sad as we were, we packed up our menorah, megillas, tables and chairs, aron kodesh and sifrei Torah.

Many people asked me, “Why did you move out? Don’t you know New York law? You could’ve stayed until they evicted you, you could’ve asked for a settlement. Who knows? Maybe you would’ve made some serious money. Why move out without demanding anything when NY law is on your side?”

No, I wasn’t unaware. But when we started using the space 10 years ago, I made a deal with the owner. His main hesitation was that if he ever wanted the space for any reason, I would move out without causing him any problems. And I agreed. We shook hands, and I gave him my word that I would move out immediately when asked.

So even though he passed away and I could’ve used every excuse in the book, a deal is a deal. When you give your word, you don’t go back on it, no matter what.

In fact, the Torah tells us that the very first question a person is asked when he or she passes away is not “Did you fast on Yom Kippur?” or “Did you pray every day?” but “Were you honest in business?”

In business, we are tempted on a daily basis. Tempted to rationalize why we deserve money, or why a gray area is really OK. And we have to be particular to maintain honesty and integrity.

So ask yourself, what will you tell G-d after 120 years, when He asks “Were you honest in your business dealings?”

As hard as it was, I know I did the right thing. And after we moved out, one of the people involved met with me and thanked me for moving out so graciously, without causing any problems.

I have no doubt that G-d will direct us to a suitable space very soon, so that we can have a permanent home for our shul!

L’chaim!

Rabbi Uriel Vigler

My Investment Yielded a 3000 Percent Return!

A few weeks ago I went to pray at the Lubavitcher Rebbe’s Ohel. I always immerse myself in the mikvah (ritual bath) first, to ensure I enter the Ohel in a state of spiritual purity.

It costs $3 to use the mikvah, which is dedicated for upkeep—cleaning, towels, etc. On my way out, someone was having trouble with his credit card and asked if I could lend him $3. Of course, I obliged.

He asked how he could pay me back, but I did this purely to help another Jew. I actually didn’t respond at all, because I didn’t want him to detect my South African accent and try to figure out who I am.

But a few days later, I received a text message from CashApp: “Yankel* has sent you $3. Please click on the link to accept it.” I ignored the message because a) I don’t have CashApp; my wife does, and b) I wasn’t looking to be repaid for the mitzvah I did. I don’t know how he tracked me down, but somehow he did!

A few days later I received a follow-up text reminding me to accept the $3, but still I ignored it.

Until a couple of weeks later, when a donation came through our website with a note: “Thank you very much for your help at the mikvah with the $3.” And when I looked at the amount, I saw that Yankel had donated $101—which is 3000 percent more than I had given him!

I told this story in shul on Shabbat, to illustrate that G-d never remains in debt. When we do a mitzvah, even if it’s difficult and requires a lot of effort, G-d will find a way to repay us. Sometimes we don’t see it immediately, and sometimes we don’t see it at all, but G-d doesn’t leave His debts unpaid.

After hearing my story, Chaim* approached me and said he was so inspired that he wants to donate $1000 to the shul. Now, you do the math, but it’s way over 30,000 percent of the initial $3!

Truthfully, however, the ultimate reward for a mitzvah is not G-d paying us back. That’s a side benefit.

Think about what makes you happy: A business deal that yields big dividends? Landing a new client? A Vegas vacation? New sports car?

But when we do a mitzvah, we are granted something much greater than any of those—the ultimate gift, connection to the Infinite. When we do a mitzvah, we have the opportunity to connect with the Almighty Himself. And you can’t put a price on that.

 

*Names changed for privacy.

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