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8 Kids at Home. Erev Pesach. And We’re Stuck in Miami.

Close friends of ours were celebrating their daughter’s bat mitzvah in Miami this week, so my wife and I hopped on a plane to join their special occasion. 

You might be thinking this was a vacation for us, but it was not. It’s the busiest time of year. Erev Pesach. That means it’s crunch time at home, at school, at work, for us, our kids, and our community. Heading out of town wouldn’t be easy, but we were determined to be there. 

And I’m so glad we went! The simcha was beautiful, the bat mitzvah girl was inspiring, and being able to celebrate with our friends at their important moment felt meaningful and exciting.

We were supposed to fly in and out, staying just the one night, but when I woke up the next morning and looked at my phone, I saw our flight had been cancelled. 

I soon saw the news about the catastrophic crash at La Guardia, where an Air Canada plane collided with a firetruck, killing both pilots and injuring dozens. 

La Guardia was indefinitely shut down. Of course our flight was cancelled! Not to mention the severe TSA disruptions that all the airports are experiencing right now. 

Even our travel agent couldn’t help. 

My initial reaction was panic. We have eight kids at home. Pesach is just around the corner. Our kids need us, our school needs us, our community needs us. We have a million things to do; we can’t just wait around. 

But then I reminded myself of something I’ve said so many times to others: Everything comes from Hashem. This is His plan. For whatever reason, He wants us here now. Not at home. Not at our Chabad center. Here, in Miami. 

It’s easy to remember that He’s in charge when things work out. We love to say, “Look, it’s Divine Providence!” when things line up nicely for us. But the real work is remembering that it’s just as much His intervention and Divine Providence when things don’t go to plan. 

I asked the travel agent to check again for any flights, even if we would have to split up and/or use other airports. 

A few minutes later, he called back. “I found one ticket. 11:22 AM. It leaves from Fort Lauderdale and lands in Newark.”

“Book it,” I said, without hesitation.

Then I grabbed my things and ran. It was already 9:15 AM.

When I got to the airport, it was chaos in every direction. Endless security lines. Frustrated passengers. Everyone was tense and on edge—fliers and staff alike. 

Somehow, holding my breath, I made it through, and arrived at the gate—out of breath, sweating, heart pounding—with five minutes to spare.

As I was trying to catch my breath, someone walked over to me and introduced himself as a fellow Jew. He was heading to Texas from the gate right next to mine. 

We started chatting, and then I (of course!) asked him: “Do you want to put on tefillin?”

He smiled and agreed willingly. 

So there we were, two Jews in the middle of Fort Lauderdale–Hollywood International Airport, surrounded by noise and so much stress. Constant announcements over the loudspeaker, people running, yelling, luggage clattering … and suddenly, it all stopped. 

At that moment, it was like a bubble wrapped itself around us and everything became still and peaceful. We were just two Jews, wrapping tefillin, saying Shema, connected by our very souls to each other and to something infinitely bigger. 

That’s when it dawned on me that maybe this is why my flight was cancelled. 

All the uncertainty, the scrambling, the worry … it was all for this moment. So two Jews could meet, and a Jew headed to Texas could put on tefillin at Fort Lauderdale Airport at exactly 10:47am. 

This time, I got to see the Divine Providence. But even if I hadn’t had that airport encounter, it would have been just as much G-d’s intention for me to miss my original flight and end up going through Fort Lauderdale and Newark. 

Sometimes, the flight you miss is clearly the moment you were meant to catch. And other times, you have no idea why you were meant to miss that moment. But it was a plan designed directly for you, regardless.

We Received a Mystery $40,000 Donation

On December 29th, a check for $40,000 arrived at our office. It had no message, no phone number, email, or home address—just a name I didn’t recognize: Sam Trove.*

We deposited it and it cleared, so we ruled out any kind of scam. I asked our team members to do some sleuthing. Google the name. Find this person. Thank them properly. But without success. We were incredibly grateful for their generosity, but the mystery lingered. 

Weeks passed, until last week, I was looking at our lists of donors and came across the name in our database. Something clicked and my sleuthing instincts kicked into high gear.

With years of experience hunting down hard-to-find leads, I was able to finally find a phone number for the elusive Sam.

I called him.

“Did you make a donation of $40,000?” I asked.

“Yes,” he said.

Well, I am calling to thank you! We really appreciate your support! 

“Well,” he replied, “I thought you would have reached out sooner.

“I didn’t have your phone number or email, and a name like Sam Trove is not so easy to Google,” I explained.

I discovered that Sam is 82 years old and lives somewhere in the Midwest.

“How did you even find out about us?” I wanted to know.

Sam explained that he had seen a story about our work on i24 News. He was so inspired and moved by our work for Israel and its soldiers that he decided to write the check without ever having met or spoken with us. This is true giving—no fanfare, no expectations. Just giving humbly, straight from the heart, without pursuing any kind of recognition.

I asked if he had any plans to visit New York, and it turned out that he did! It was his wife’s birthday, and they were coming for a week.

I said: “I want to meet you.”

And they stopped by my office this week! We sat for hours, talking, laughing, sharing stories. At the end, I asked Sam if he wanted to put on tefillin.

“Of course!” he said, with genuine excitement to revisit something he hadn’t done in many, many years.

And as we wrapped the sacred straps, the holiness in the room was palpable. “What we’re doing right now is so powerful,” I told Sam, “it is literally helping the pilots flying over Teheran and our soldiers fighting for Israel!”

Afterwards, I promised to connect him with his local Chabad rabbi, so that he doesn’t have to wait for the occasional trip to NYC.

When we said goodbye and I went back to my office, I thought about the amount of Divine Providence required to bring about our meeting. The fact that he stumbled across our initiatives on i24. The fact that he was inspired and had the means to send such a large check. The fact that we eventually uncovered his identity and were able to reach out and thank him. And the fact that he had a New York trip planned, and we were able to meet face-to-face. What a series of events!

But the truth is, everything that happens in our lives—the big moments and the small ones too—is orchestrated by Divine Providence. Everything happens because that’s what G-d wants and how He planned it. Is it easier to recognize and appreciate when we see His interventions clearly? Of course. But the challenge—and ultimate reward—is learning to view even the mundane and seemingly negative things in the same light.

When we can do that, we know we’re truly ready for Moshiach and the Final Redemption—may it happen imminently.

*Name changed to protect privacy

Two Flat Tires in the Middle of Central Park

It was a typical Motzei Shabbat. I had taken two of my boys to the West Side for a father-son learning program, and now I was rushing back across town to the East Side for dinner with a group of wounded Israeli soldiers visiting on one of our Belev Echad trips. 

I didn’t want to be late, so we drove through Central Park, cutting across from west to east. Even though I was in a hurry, I was driving carefully. 

But then, the car hit a bad pothole and I heard the unmistakable sound of a tire blowing out.

When you’ve driven in New York for many years, you know that sound immediately. Your stomach drops, your teeth clench. You don’t even need to look. You already know. 

There happened to be a small spot right nearby—some kind of service or parking area—so I pulled over, got out of the car, and walked around to survey the damage.

That’s when things got exponentially worse, as I realized it wasn’t just one tire, it was two. And like every other car, mine only comes with one spare. Which meant I was officially stranded in the middle of Central Park on a Saturday night, with two kids in the car and a group of wounded soldiers waiting for me across town.

The first thing I did was close my eyes, take a deep breath, and remind myself that this is obviously part of G-d’s plan. Why? I have no idea! But realizing that was exactly where He wanted me in that moment helped me calm down.

Then I did what thousands of New Yorkers do in a moment of crisis: I called Chaverim.

If you live in one of the Jewish communities around New York—Brooklyn, Monsey, Lakewood, etc.—you know about Chaverim. Volunteers drop everything to help strangers with their car needs: dead batteries, locked cars, flat tires, and more. 

The dispatcher said they would try to find someone in the vicinity. 

So we waited.

Ten minutes. Twenty minutes. Thirty minutes. Nothing.

Meanwhile, I was trying everything else. I called towing companies. I called repair shops. One guy finally said he could come, but he would have to take the tires with him, fix them overnight, and return the next morning, which didn’t exactly solve my problem.

At that point, I walked with my boys to a nearby park police station. I figured maybe I could leave the car overnight and take an Uber home.

The officer listened politely but said it was not an option. Nor was there anything they could do to help.

We walked back to the car, about 45 minutes into our “adventure” at this point. 

And then a miracle! Chaveirim called back, having found a volunteer in Manhattan. A few minutes later he pulled up, and I realized I knew him well! His name was Drew, and he happens to be extremely active in our organization and a true friend. 

Out of all the people in Manhattan who could have shown up, it was someone connected to the very mission I was rushing to that evening.

Drew got to work immediately and had the spare on within minutes. The second tire was impossible to fix, but he filled it with air and told me we could drive the short mile home slowly and carefully, and it should be OK. And it was. 

I made it to dinner with the soldiers, and it turned out to be a beautiful evening.

The next morning, I walked out to the car and the second tire was completely flat again. I called Chaverim again, and another volunteer arrived—and after looking at the tire he said something surprising. “I think I can fix this.”

And he did. He repaired it right there.

Later I went to a tire shop to replace the other tire, and everything was finally resolved.

But as I drove away, something struck me: The difference between one flat tire and two flat tires feels enormous. One flat tire is an inconvenience, but one we’ve all dealt with. Two flat tires feels more like a crisis.

But something made that crisis feel manageable: people showing up.

Life is full of potholes. We all hit them. Sometimes it’s one, sometimes it’s multiple. 

But the Jewish people have built something extraordinary over thousands of years: When someone is stuck, someone shows up.

But that means we need to do our part too—showing up when others need us. That might mean volunteering with organizations like Chaverim and Hatzalah, but it can also mean going to minyan when you’d rather stay in bed, so that everyone else can daven properly or having guests when you’d prefer a quiet Shabbat, so that others can have a Shabbat meal too. It might mean letting a friend crash on your couch when they’re locked out of their apartment, or taking your nieces and nephews for a couple of hours to give your sibling a break. 

Because no matter how many tires blow out in the journey of life, we’re never really alone on the road. We can always rely on G-d and our brothers and sisters.

Is Chabad Responsible for the War? Of Course We Are!

I thought being pulled over with an unknowingly suspended license was bad a couple of weeks ago, but this week takes the cake. It has been the craziest week imaginable.

We were hosting eight severely wounded IDF soldiers in New Jersey for one of our incredible ten-day retreats. It began with the stress of the snowstorm and not knowing if their flights would be cancelled, but everything got on track, albeit one day late.

These young men deserve the best of the best. They are the most selfless heroes who have given themselves—their body, their minds, their health—for the Jewish people.

We lined up a program packed with inspiration, therapy, exciting activities, and community events.

Friday night, we hosted an unbelievable Shabbat of gratitude. Three hundred people gathered to embrace these hero soldiers—to sing, to cry, to say thank you. The unity in the room was electric. You could actually feel it.

Then came Purim, and across all our Purim parties we hosted 1,500 people and read the Megillah 59 times!

And while all of this was happening here … the war in Israel erupted.

My son is studying in yeshiva there, and on Monday, the dean called me.

“Your son wants permission to leave yeshiva and go to Efrat to make people happy for Purim. We take zero responsibility for him once he leaves the walls of our school. If he leaves, he’ll basically be dodging missiles.”

I think most parents would say “absolutely not!” but I said yes.

Why? Because I believe Israel is the safest place on the planet. Not because there are no rockets (there are too many to count!), but because it is the epicenter of Divine Providence.

Meanwhile, my brother and sister-in-law who live there are texting the family chat every hour throughout the night. 1 a.m., 2 a.m., 3 a.m … you get the picture.

“We can’t sleep.”

“We’re running to the shelter again.”

“This is crazy.”

“We feel like zombies.”

In fact, pretty much everyone in the entire country feels like zombies at this point, because the entire country is on the front lines of a mega war.

When I do Zoom meetings with my team in Israel, ten minutes in and they suddenly say, “Gotta go!” and I hear the distant boom of missiles while they run to the shelter.

And if all that wasn’t crazy enough, on Thursday morning I woke up to the wildest headline yet:

“Chabad is responsible for the Iran war.”

At first, I thought it was a belated Purim joke.

But then I watched the clip and listened as media personality Tucker Carlson seriously accused Chabad of starting the Iran War.

I was outraged. And then I started thinking.

Is Chabad responsible?

Yes. Of course we are. Just not in the way people think.

This war did not begin in 2026. It did not begin with missiles or politics or headlines.

This war began more than 4,000 years ago. It is the ancient struggle between good and evil, holiness and corruption. It’s the age-old battle between a world that recognizes G-d and a world that tries to erase Him.

Our mission is to fuse the two and create a space where G-d feels at home on this physical earth. When we accomplish that, we have won the war and reached our goal: the coming of Moshiach and the building of the Third Holy Temple.

Our mission hasn’t changed in thousands of years. We battle every day! Not with tanks and weapons, but with mitzvot.

When a Jew puts on tefillin in China, he is unleashing spiritual nuclear power into the world.

When a woman lights Shabbat candles in Melbourne, she pushes back darkness.

When a Jew keeps kosher in New York or London, he strengthens the side of holiness.

Every Torah class, every coin given to tzedakah, every Shabbat table filled with guests, every minyan, every pair of tefillin wrapped … are all part of the war effort.

The Talmud describes that before the coming of Moshiach, Esav will defeat Persia. The current events are not random or chaotic. They are orchestrated by G-d. Every piece is moving into place, spurring history towards its Divinely ordained climax.

If being “responsible” for the war means believing that evil will not win …

If it means insisting that goodness will ultimately triumph …

If it means dedicating our lives to Torah, mitzvot, and transforming the world…

… then yes! We accept responsibility.

Because this is so much more than a geopolitical conflict. It is the final chapter of a very old story, and we’ve been waiting millennia for the outcome: Redemption.

May it happen very soon! Amen. 

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