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ב"ה

Our belief in G-d

Thursday, 14 January, 2010 - 2:03 pm

The crushing news from Haiti this week has left many of us stunned. With the death toll reaching into the thousands and an additional three million people affected, the scale of the relief effort will be colossal. About a third of the island’s GNP is foreign aide. It's had its share of disease, war, hurricanes and now, earthquake. Our thoughts & prayers are with the victims and all their families.

We have no idea why this tragedy happened. We know that G-d rules over the entire world. Our first question is “Why, G-d? For what purpose must so much suffering be inflicted upon us? Why, why, why?” Yet despite our lack of answers, we continue to steadfastly believe…

In this weeks Torah portion the Jewish people are called “ma’aminim b’nei ma’aminim” – believers the sons of believers… In fact in the merit of the Jewish people’s belief in G-d they were able to leave Egypt.

The Talmud relates a story about Rabbi Akiva on one of his travels. He reached a town at dusk, and finding no local inn, he approached the first house hoping to be welcomed for the night. Alas, hospitality was refused him. After several similar attempts yielded the same results, Rabbi Akiva, forever optimistic, declared, “Gam Zu Le’Tova - Everything Hashem does is for the good”. And with that, he headed into the forest on the outskirts of town, intending to rest there for the night.

Three items the great sage would always pack with him when he travelled: a donkey to carry his parcels, a rooster to wake him at dawn, and a lamp by whose light he could study late into the night. As Rabbi Akiva made his way through the thicket, a lion suddenly pounced on his donkey and devoured it. Shortly after, his rooster was attacked and killed by a fox. And to top it all off, a gusty wind abruptly extinguished his candle. While the average traveller would likely feel very disheartened following three such episodes, not so Rabbi Akiva. Once again he adamantly declared, “Gam Zu Le’Tova - Everything Hashem does is for the good”. And with that, he fell asleep.

Upon awakening, Rabbi Akiva discovered just how agreeable his seemingly hopeless situation had been. He was astonished to learn that the village he had visited the evening before was in shambles. During the night a Roman legion had attacked the town and taken all its inhabitants captive. Had his donkey or rooster been alive, their braying and crowing would have attracted the attention of the attackers, as would the light of the lamp. And how fortunate was he for not being invited into anyone’s home, for then he too would have suffered the terrible fate of the helpless villagers!

A few months ago, a woman called me and tearfully described her father’s dire medical situation, wondering what she should do. I replied that I would pray for him, and suggested that perhaps she take on a mitzvah or two in whose merit her father would recover. She dejectedly told me that she had not called to ask how to ensure a recovery, but rather how to go about arranging his final hours as well as the funeral.

I informed her of our sages’ wise counsel that even if one has reached the point where a sword is pressed to his neck, he should not lose hope and always trust that G-d will redeem him from his plight. She thanked me very much and hung up.

The story moved to the back of my mind until last week when I received a donation from this same woman. I called her to thank her and inquired after her father. She excitedly told me that the doctors had misdiagnosed him with Parkinson’s disease and were therefore treating him for it. The medication was killing him. As soon as they discovered their error, they ceased giving him the medication and he recovered fully!

Long before Rhonda Byrne’s 2006 best-seller “The Secret” bewitched the world, the third Lubavitcher Rebbe, the Tzemach Tzedek, made a declaration that has now become an old Yiddish favorite, “Tracht gut- vet zayn gut! Think good, and it’ll be good!”  One’s thoughts have a tremendous impact on situations and greatly affect their outcomes.

We all have our share of troubles. Many of our friends here in the Upper East Side struggle on a daily basis. No matter how desperate the situation seems, whether it’s a couple struggling to have kids, or a business in the decline or a constant battle seeking a suitable spouse, a person’s thought process, together with his firm belief in G-d, can literally generate positive results.

I was able to personally experience the depth of a Jew’s belief this week when I attended a gathering marking the 30th day since the death of our friends’ three year old daughter. The little girl had passed away just nine months after being diagnosed with a brain tumor. The grieving mother addressed those present and described her unwavering faith in G-d despite her loss. I was utterly dumbstruck and moved to the point of tears when she pronounced, “Thank you G-d for allowing me to be the mother of my daughter for three years…”

Rabbi Akiva was fortunate enough to see the good that came out of the bad. For the rest of us we await the coming of Moshiach to see the revealed good in every situation. In the meantime Think Positively! 

 

My thanks to Efrat Schochet for her editorial assistance.

Comments on: Our belief in G-d
1/14/2010

BL wrote...

What a beautiful blog. This weeks blog has encouraged me to reawaken my faith and understanding that G-d is truly good even when we don't always see with our human eyes.
1/17/2010

Andrea wrote...

R. Akiva was able to see the good that came out of the bad. What possible good could come out of a terrible disaster such as Haiti?
1/17/2010

William Winter, M.D. wrote...

At the risk of making an additional blog... my thoughts

There is light and there is also darkness in the world. Darkness exists in Olam Hazeh- this world. Darkness obscures the truth, the reality, so we cannot see it. This world is one of limited vision. Despite this, we must be able to have faith in G-d. G-d is all powerful and all good. He does not have to answer to us. If he did, we would be the boss and he (lowercase H) would serve Us, (upper case U). The desire for this, the desire for self-service, is the desire for idolatry. It turns the relationship between G-d and man upside down. It is important to be aware of this dynamic.
So, actually, we don't have to know why G-d allowed for this earthquake to happen. He doesn't have to answer to us.
For us to continue to have faith in G-d, despite us not getting what we want/ a sense of meaning that is satisfactory to us, is a higher level of functioning. It is very good practice for living in the day to day. After all, who was it who said that a person will be more upset over a paper cut that he has than over a tragedy far away? That is how it works for most of us, most of the time.

A friend told me a story last night of someone who he knows who was wallowing in sadness. She had heard that 2 past boyfriends of hers were getting married this week. She focused on the fact that her friends were moving on and away from her. She just couldn't get past these thoughts- despite my friend being right there and ready to enjoy life with her!

Ironically, earlier that same evening he and another friend saw an interview where a survivor in Haiti had her leg amputated. And the amputee was...happy! How could this be? Well, she was trapped in a building and while there had to use a tourniquet on her leg, otherwise she would have bled out. She realized that because it had been on so long, over 24 hrs, that the leg was definitely lost. But the fact was that she was happy to be alive- ecstatic, in fact.

Makes sense.

Upon watching that with him, his buddy who is in a wheelchair after being caught in gun cross fire years ago said, "Aren't we lucky! We have water to drink. We're alive!" He's right. We are all very blessed (there is no such thing as luck)- all of us.
When it comes to life, it sort of reminds me of the choice my mom, a chef as well as everything else, gave us before dinner:
"Take it or leave it!" Needless to say, I ate very well. Imagine me telling her that the meal wasn't up to par? And that is just my mom. What chutzpah to complain to G-d! I know we all do it at times but must allow that negative feeling to pass so that we can get back to the business of living and enjoying the gift.

I find when people choose to focus on sad things that happen and are unable to focus on the happy things, it is a window into the person himself. When he is seeing bad in the world, it is really about seeing bad in himself. He must work on that because he is a gift to the world and the world is a gift to him. It is a fact.

A final thought- if the world was devoid of all suffering, we would have no role here. We do have certain special things, like time and whatever each one's ability may be. We have the honor of trying our best to fix these sad things. And we earn credit for this in the hereafter. And it enriches our lives here and now. We are a part of a worldwide family. We are allowed to practice the mitzvah, "Love your brother like yourself." Feelings follow powerful actions. The more we do, the more love we feel for others and for ourselves. That is our job and I thank G-d for it.

To answer Andrea's question, this is one good that I can think of that can come from a natural disaster like Haiti. Although it is sad, it is not bad. Nothing bad comes from G-d. He is all good. Sad, yes. Very sad? Yes. Bad? No way.
1/18/2010

sbsmith wrote...

awe inspiring, beautiful words. i was pleasantly surprised to see your acknowledgement of the most horrible catastrophe to befall the Haitian people yet. i think it would be a massive Kiddush Hashem (and not detract from those who contribute to Chabad) to encourage your readers/members to give to support aid for this stricken country. too often we refrain (chas ve'shalom, i am not infering anything about this site) from giving to non-jewish causes as people commonly exclaim: "we need to take care of our own as no one else will take care of us". that statement is generally true, but we live in a world with others, let's not forget this as well. sorry for the rantings.