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Rabbi, I'm in Love. Only One Tiny Problem...

Thursday, 16 February, 2012 - 9:42 am

heart on fire.jpgThe other morning, I woke up at 5:30 like I do every day, studied some Torah to stock up on energy, and continued on with my morning.

At 9:00am, *Paul – one of my dearest and closest friends – came to visit. I could sense his excitement, but before sitting down we put on tefillin together.

“Nu, Paul,” I asked, “What’s the big news? What’s going on?”

“I’ve been dating a most wonderful woman,” he gushed. “I’m deeply in love and I’ll be meeting her parents next week. I feel so lucky, Rabbi. I’ve never felt this way before!”

I told Paul how happy I was for him, and truly – what could be better than to see a friend so joyful? But like the Rabbi I am, I wanted to get practical. Let’s talk “tachlis.”

“When’s the engagement? When’s the wedding?” I asked.

And that’s when Paul started to hem and haw. “Well, Rabbi… there’s a teeny-tiny problem with that. You see, this woman is not Jewish...”

And then he wanted to know, “Is there any way to get around this problem, Rabbi?”

So I explain. There’s no easy answer. Conversion exists, but it is no “quick fix”. For a real conversion, she needs to be serious. She needs to learn long and hard. She needs to want Judaism for herself , not for you. She needs to observe every one of the 613 commandments which pertain to her.

This is why Judaism pushes potential converts away several times. It takes commitment, drive and determination. It takes a burning desire for G-dliness and buckets of perseverance. 

I explained to Paul that in order for his girlfriend to convert, she would need to become more observant than he is. And ultimately, he would also need to ramp up his observance.

And it’s not quick. The conversion process takes as long as necessary for the rabbis to ascertain that the convert is serious. It rarely takes less than a year, and it can often take much longer. But although it may take a long time, in a way, it’s actually the shorter path. Orthodox conversion is the only path to universal recognition. Today, the only conversion acknowledged and accepted by the state of Israel is the orthodox conversion. 

Of course, I reassured Paul that no matter what he decides, he will without question – always be fully welcome at our Chabad center. And we will always love him unconditionally.

Interestingly, this week’s Torah portion is Mishpatim – laws. In this portion the Torah sets forth a number of laws addressing many areas of daily life. The portion begins, “These are the laws…” Rashi, one of the foremost commentators of the Torah, explains that these commandments are just as important as the 10 commandments given on Mount Sinai.

The laws and commandments set forth in the oral and written Torah are binding on all Jews. A legitimate conversion to Judaism requires the convert to accept the Torah in its entirety.

*Names have been changed to protect the privacy of individuals. Paul suggested that I write this article so that other people will be aware of what to do in such a situation. 

Comments on: Rabbi, I'm in Love. Only One Tiny Problem...
2/16/2012

Ben wrote...

Great article on love.
2/13/2013

Raelene wrote...

Nathan (1)Many of the discussions here srtkie me as not relevant to Jews. ( I jokingly refer to them as discussions about olive oil theology ) since they seem to be obscessed with olive trees . These are not Jewish questions. The composition of MJ congregations, whether or not non Jews should be allowed to keep kosher etc while of deep importance to some are not relevant to me. Nor I argue should they be of much interest to you. ( I assume from your writings that you are Jewish)If we get into this mindset, we are not thinking Jewishly . We need to be asking Jewish questions if we are contemplating a true MJ. (2)So Simple Jew I say to myself, can you think of examples of Simple Jewish Questions regarding the role of non Jews in MJ that would be relevant to Jews?I can think of two and these go to the heart of my point.Please note that these are leadership questions and not congregational questions. And these are questions that are not about orthodoxy or orthopraxy but are common to all known Judaisms.1)What constitutes a Minyan in MJ congregations? This has practical applications for saying certain prayers, for reading from the Torah and most importantly for Jews who need to say kaddish .2)Who gets called to read from the Torah?Obviously these two questions have implications not just for the Jew /Non Jew dichotonomy but also obviously for the role of women as well. Egalitarian Jewish congregations have had to struggle with them vis a vis traditional congregations. Therefore they ARE genuine Jewish questions.If you will allow me, I would pose a hypothetical which I have asked others as well:Lets say you have passed all your courses at MJTI and are now a MJ rabbi . You are officiating at a major MJ conclave. An influential MJ rabbi from another congregation, who you know is not Jewish approaches you and requests that both he and his son be allowed to have an Aliyah to read from the Torah. They plead with you that they have invited several prominent Christian leaders to the event and that they intend to proudly film their son chanting the Blessing so that it can be broadcast on TV.Would you let that rabbi and his son have the aliyah? What about the Christian leaders?(This is addressed to Nanthan but if anyone else feels inclined to answer this question please jump in)